حسام الاحمري
16-04-2013, 02:44 PM
:T
ranslate the following text into Arabic
Al-Farabi
Abū Naṣr al-Fārābī Abū Naṣr Muḥammad al-Fārābī; for other recorded variants of his name see below) known in the West as Alpharabius (c. 872 – between 14 December, 950 and 12 January, 951), was a Muslim polymath and one of the greatest scientists and philosophers of the Islamic world in his time. He was also a cosmologist, logician, musician, psychologist and sociologist.
Al-Farabi spent almost his entire life in Baghdad, capital of Abbasids that ruled the Islamic world. In the auto-biographical passage about the appearance of philosophy preserved by Ibn Abī Uṣaibia, Farabi has stated that he had studied logic with Yūḥannā b. Ḥaylān up to and including Aristotle’s Posterior Analytics, i.e., according to the order of the books studied in the curriculum, Fārābī said that he studied Porphyry’s Eisagoge and Aristotle’s Categories, De Interpretatione, Prior and Posterior Analytics. His teacher, Yūḥannā b. Ḥaylān, was a Christian cleric who abandoned lay interests and engaged in his ecclesiastical duties, as Fārābī reports. His studies of Aristotelian logic with Yūḥannā in all probability took place in Baghdad, where Al-Masudi tells us Yūḥannā died during the caliphate of al-Moqtader (295-320/908-32). He was in Baghdad at least until the end of September 942 as we learn from notes in some manuscripts of his Mabāde ārā ahl al-madīna al-fāżela, he had started to compose the book in Baghdad at that time and then left and went to Syria. He finished the book in Damascus the following year (331), i.e., by September 943). He also lived and taught for some time in Aleppo. Later on Farabi visited Egypt; and complete six sections summarizing the book Mabāde in Egypt in 337/July 948-June 949. He returned from Egypt to Syria. Al-Masudi writing writing barely five years after the fact (955-6, the date of the composition of the Tanbīh), says that he died in Damascus in Rajab 339 (between 14 December 950 and 12 January 951). In Syria, he was supported and glorified by Saif ad-Daula, the Hamdanid ruler of Syria.
Although his writings on Jewish law and ethics met with respectful opposition during his life, he was posthumously acknowledged to be one of the foremost rabbinical arbiters and philosophers in Jewish history, his copious work a cornerstone of Jewish scholarship.
His fourteen-volume Mishneh Torah still carries canonical authority as a codification of Talmudic law. In the Yeshiva world he is known as "Hanesher Hagadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah, particularly on account of the manner in which his Mishnah Torah is elucidated by Chaim Soloveitchi
k.
ranslate the following text into Arabic
Al-Farabi
Abū Naṣr al-Fārābī Abū Naṣr Muḥammad al-Fārābī; for other recorded variants of his name see below) known in the West as Alpharabius (c. 872 – between 14 December, 950 and 12 January, 951), was a Muslim polymath and one of the greatest scientists and philosophers of the Islamic world in his time. He was also a cosmologist, logician, musician, psychologist and sociologist.
Al-Farabi spent almost his entire life in Baghdad, capital of Abbasids that ruled the Islamic world. In the auto-biographical passage about the appearance of philosophy preserved by Ibn Abī Uṣaibia, Farabi has stated that he had studied logic with Yūḥannā b. Ḥaylān up to and including Aristotle’s Posterior Analytics, i.e., according to the order of the books studied in the curriculum, Fārābī said that he studied Porphyry’s Eisagoge and Aristotle’s Categories, De Interpretatione, Prior and Posterior Analytics. His teacher, Yūḥannā b. Ḥaylān, was a Christian cleric who abandoned lay interests and engaged in his ecclesiastical duties, as Fārābī reports. His studies of Aristotelian logic with Yūḥannā in all probability took place in Baghdad, where Al-Masudi tells us Yūḥannā died during the caliphate of al-Moqtader (295-320/908-32). He was in Baghdad at least until the end of September 942 as we learn from notes in some manuscripts of his Mabāde ārā ahl al-madīna al-fāżela, he had started to compose the book in Baghdad at that time and then left and went to Syria. He finished the book in Damascus the following year (331), i.e., by September 943). He also lived and taught for some time in Aleppo. Later on Farabi visited Egypt; and complete six sections summarizing the book Mabāde in Egypt in 337/July 948-June 949. He returned from Egypt to Syria. Al-Masudi writing writing barely five years after the fact (955-6, the date of the composition of the Tanbīh), says that he died in Damascus in Rajab 339 (between 14 December 950 and 12 January 951). In Syria, he was supported and glorified by Saif ad-Daula, the Hamdanid ruler of Syria.
Although his writings on Jewish law and ethics met with respectful opposition during his life, he was posthumously acknowledged to be one of the foremost rabbinical arbiters and philosophers in Jewish history, his copious work a cornerstone of Jewish scholarship.
His fourteen-volume Mishneh Torah still carries canonical authority as a codification of Talmudic law. In the Yeshiva world he is known as "Hanesher Hagadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah, particularly on account of the manner in which his Mishnah Torah is elucidated by Chaim Soloveitchi
k.